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Our journey started since 1987 and we strive to give the best service attention to all our clients. This site recommends you with the best Thai amulets and dZi beads to help those who are truly in need. We strongly believe these Thai amulets have the hidden power of supernatural to help when you are truly in need of help. Be blessed to all who have possessed our amulets and have wealth, health and good fortune throughout your earthly lives. We believe many of you who had possessed their Thai amulets encountered good things in their lives and helped in different ways. If you are one of those who had benefited with Thai amulets, do share your experience with others in our website so they too can understand and know more about Thai amulets. We ourselves had benefited with Thai amulets in since our childhood days and have been protected by Thai amulets ever since. It is never too late to experience the good effect of Karma by possessing your own FATED amulet. We believe that FATE comes when you see & feel good about the amulet you are supposed to receive. That is also how we ourselves possess our own FATED amulets.

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Tibetan dZi Bead....
Many jewels are worn for their medicinal properties. It is said that dzi protects its wearer from strokes and other sicknesses, as well as from evil influences. If, while it is being worn, the bead is in any way damaged or broken, it is taken as a sign that the bead has performed its task and absorbed the shock of the super-natural attack, though the dzi is then rendered useless for any further protection.

The dzi (zee) is a uniquely Tibetan stone, an agate of oblong or round shape pierced lengthways. It has a shiny black and white design, characterised by the strong eye pattern, circle and square or double wave. The most valuable dzi were those with three or nine-eyes , the best being those with sharply contrasting patterns, shiny and with a faintly oily surface. There are many interpretations concerning the dzi 's origin. Since they are usually found buried in the ground, it is generally thought that they were made and worn by people in prehistoric or neolithic times. There are more mystical interpretations, some being that the dzi were once worm-like insects which, when frightened, froze and turned to stone. Other stories relate how the dzi were once ornaments of the demi-gods who threw away when they became damaged, which accounts for why so few of the beads are in a perfect unblemished state. They were said to appear in miraculous ways, sometimes as presents from local deities to humans who had rendered them service and appearing out of rabbit holes or on bushes which bore them like fruit. The dzi is either worn as a single bead about the neck, mainly for its auspicious or medicinal value, or in a traditional necklace interspersed with coral, pearls, amber or turquoise, or even, if the owner is fortunate to have a collection of dzi , a whole necklace is made from the stones. Dzi are also used when applying gold to thankas or writing in gold, to burnish it and bring out the sheen.

Precious pills, which contain most of these ingredients, also play an important part in curing many physical disorders. The Rinchen Ratna Samphel, (the Precious Wish Fulfilling Jewel), is compared to a precious jewel from the king of medicines. It contains over 100 different ingredients including Ngochu Tsothel, (a preparation of purified mercury, surplur and sixteen different metals and minerals developed by the thirteenth century Tibetan scholar, Khedup Ugen Rinchen Pal ), as well as seventy other ingredients such as purified gold, silver, copper, iron, lead and lode-stone. More notably the pill contains gems as coral, turquoise, pearls, lapis, lazuli and dzi . The precious jewels are detoxified and then ground into a fine powder to be mixed with a number of other organic and mineral materials.

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Temples in Thailand....
* 1376. Wat Tham Phab Long is the temple where Archarn Sin Buddhajaro resided. A protege of the highly venerated Phar Archarn Man Phuritatto, he made pilgrimage to several sites all around the country and undertook profound mediation practices. He also taught morality based on Buddhist tenets until his death. Tham Phab Long today remained a popular site for the devouts to mediate as the surroundings are pleasant and suitable for concentration. The temple is located in Mae Sai District of Chiang Rai.
* 1377. Wat Phra That Pha Ngao, Chiang Rai, is about 4 kilometers away from the district town of Chiang Saen. It is a meditation center located in an area of 143 Rai. The present Vihara has been built over the original one. From the hilltop where the Phra Borom Buddha Nimit Chedi is sited can be seen a panoramic view of the surroundings.
* 1378. Wat Pha Jom, Chiang Rai , is located on a hill and used to be the site where Phra Archarn Man Phuritatto mediated. Within the cave are fascinating stalagmites and stalactites. The atmosphere is highly suitable for meditation.
* 1379. Wat Phra Singh is a major temple in Chiang Mai where a Phra Buddha Sihing is enshrined. It is traditionally borne in procession around the city on Songkran Day. Originally built in 1345 to enshrine the remains of a royal ruler, today it organizes meditation classes during religious days.
* 1380. Wat Suan Dok of Chiang Mai was built by King Lue Na in 1371 as residence for a senior monk. The original site was the royal park of Lanna kings. With extensive grounds, it has the largest royal vihara in the North. The principal Buddha statue is Phra Chao Kao Tue weighing over half a ten. The surroundings are suitable to practice meditation.
* 1381. Wat Khiriwong is a centre of Buddhist propagation in Nakhon Sawan established by the Religious Affairs Department to promote the study and practice of monks and novices. It is another site suitable to undergo meditation.
* 1382. Wat Analyo , located on Busrakham Hill of Phayao Province is a temple devoted to meditation and named after a revered Northeastern monk. The site is adorned with applied ancient Northern architectural structures smoothly blending in with the natural surroundings.
* 1383. The Dhamma Practice facility at Susan Trailak on the outskirts of Lampang features the Mondop pavilion of the late and highly venerated Luang Poh Kasem Khemko where his figure is enshrined. It is a quiet, serene location suitable for the contemplation of the Dhamma.
* 1384. Wat Phra Bhuddha Baht Tak Pha , a little over 6 kilometers from the district town of Pasang in Lamphun, is said to have been visited by the Lord Buddha, who dried his robe over a stone cliff, hence the name Tak Pha, hanging of the laundry. Meditation followers can use the area for their pursuit.
* 1385. Wat Sang Krajai is a royal temple west of Issaraphab Road on the north bank of Bangkok Yai Canal in Bangkok. An old temple built in the late Ayutthaya Period, it was the residence of the late Luang Pu Toh until his death. There are facilities for Dharma practice. Read More in our blog